Clean and Unclean: Why?

What was the original, practical purpose of the biblical cleanliness laws? Is the original purpose still relevant today? Will it be relevant in the future? The answer to these questions is complex, yet it is simply stated in the following scripture:

Leviticus 15:31
You must keep the Israelites separate from things that make them unclean, so they will not die in their uncleanness for defiling my dwelling place, which is among them.

People didn't just keel over and die for becoming unclean - people became unclean all the time! Women became unclean when they gave birth, and anyone who contracted a skin disease or touched a dead body was unclean. Furthermore, if a person's close relative had died, then the law specifically permitted people to become physically unclean by touching their loved one's dead body during their mourning. There was an established cleansing process for each type of uncleanness mentioned in the law. Becoming unclean didn't necessarily imply that someone had sinned!

Therefore, in light of these observations, how does Leviticus 15:31 fit into understanding the purpose of cleanliness laws? According to this verse, the Israelites had to avoid becoming unclean because they would die for defiling God's dwelling place, which was among them. Notice that they did not die merely for becoming unclean, but rather for being unclean in the dwelling place of God. Therefore, I conclude that the cleanliness laws were a set of physical standards and requirements for being in the PHYSICAL presence of God. The way that God dwelt among the Israelites was not some touchy-feely "God is everywhere" kind of presence - God physically manifested Himself among them as their King, and anyone who did not meet His requirements in His presence would die.

St. Patrick's Day - What are you Celebrating?

What do you know about St. Patrick's day? How did it start? What did the Catholic "Saint" Patrick do? How did people originally celebrate it?


St. Patrick was largely responsible for establishing the presence of Catholicism in Ireland. He lived from 387-493 A.D., and is renowned for building schools and converting the Irish to Catholicism. It is said that he drove the pagans out of Ireland and used the shamrock(three-leaf clover) to help people understand the trinity, which is why it is a symbol of the holiday today. Before his time, the shamrock already had a certain religious significance to the Celtic people. The druids thought that the plant had mystical powers to ward off evil spirits: to them, the three leaves were symbolic of their own deities - the "Triple Goddess." This just one example of how the Catholic church has corrupted modern Christianity: they took pagan customs, symbols, and holidays and relabeled them to represent Christian concepts. This has happened all over the world - pagan statues of a mother with a child were renamed as Mary and Jesus, and various pagan crosses were re-purposed as the cross that Jesus was nailed to. There is no precedent for this kind of religious integration in the bible: 

Deuteronomy 12:30-31
Be careful not to be ensnared by inquiring about [other nation's] gods, saying, “How do these nations serve their gods? We will do the same.” You must not worship the LORD your God in their way, because in worshiping their gods, they do all kinds of detestable things the LORD hates.

God specifically tells the Israelites not to worship in the same way as other religions do because God has clearly defined for them (and for us) exactly how he wants to be worshiped.

Bricks Without Straw

In the previous article, I explored one parallel between Pharaoh during the Israelites' coming out of Egypt and the "old man" referred to by Paul in 2 Corinthians 5:17, who represents the part of each one of us that is being put to death as we strive to live our lives in submission to God. In particular, that article discussed the role of the magicians in Pharaoh's court as it applies to our conversion. Today, as promised, I'm going to spend some more time addressing the lessons that we can learn about the "old man" who is still trying to hold us captive in spiritual Egypt.

Bricks Without Straw
One of Pharaoh's tactics, from the time that Moses and Aaron first arrived to free their people, was to oppress the Israelites by forcing them to make bricks without straw. Straw helped the bricks to solidify faster, so taking it away would mean that it would take substantially longer to make them; however, Pharaoh additionally required that they had to continue to meet their quota of bricks in spite of this restriction. Furthermore, he had his overseers beat the Israelites and treat them harshly if they didn't keep up. The Israelites quickly turned their attention away from the salvation that God had promised through Moses and Aaron:

As It Was in the Days of Noah

 Luke 17:26-27

²⁶ And as it was in the days of Noah, so it will be also in the days of the Son of Man: ²⁷ They ate, they drank, they married wives, they were given in marriage, until the day that Noah entered the ark, and the flood came and destroyed them all.

Usually, when these words are read, the emphasis is on what society will be doing as the Day of the Lord approaches. The wickedness of our generation is the primary focus, but what can the Church of God learn from this story about how we should conduct ourselves?

The Salt of the Covenant

In a recent Spiritual Snack, “The Fire of the Holy Spirit,” I explained one example of how Paul wove powerful symbolism from the Old Covenant law into his letters and, no doubt even more so, his teaching. Prior to his conversion, Paul was a Pharisee and an expert in the law. That’s why the fact that Jesus is the Messiah was so powerful to him: he already knew the Law and the Prophets inside and out, so that, when God opened his understanding, he was overwhelmed by the depth and intricacy of God’s plan. Because of this, I have no doubt that Paul used the law to teach the Gentiles, since this was, in effect, how he was taught. For this reason, I believe that many references in his and other New Testament writings that appear to have a connection to the Old Covenant law are deliberate.

The aforementioned article examined how the fire of the Holy Spirit dwelling in us can be compared to the fire on the altar of the God’s temple. Today, I want to look at another reference in Paul’s writing that caught my attention in a similar way

Saved by Grace, but Judged by the Law? (Part 2)

The scripture that sparked this entire discussion for me was Ephesians 2:8-9, the first verse that I quoted in part 1 of this piece, about being “saved by grace through faith.” The very next verse says the following:

Ephesians 2:10

For we are God’s workmanship, created in Christ Jesus to do good works, which God prepared in advance for us to do.

Saved by Grace, but Judged by the Law? (Part 1)

Two central themes throughout the bible are salvation and judgment. Some mistakenly assume that salvation is being saved from judgment, but the scriptures say otherwise. On one hand, the writings of the New Testament make it very clear that salvation is a gift:           

Ephesians 2:8-9

For it is by grace you have been saved, through faith – and this not from yourselves, it is the gift of God – not by works, so that no one can boast.

On the other hand, the bible says consistently from cover-to-cover that we will be judged by our works:

Ecclesiastes 12:13-14

Fear God and keep His commandments, for this is the whole duty of man. For God will bring every deed into judgment, including every hidden thing, whether it is good or evil.

Unfulfilled Aspects of God’s Law: The Day of Atonement

This is a second installment of a series on unfulfilled aspects of God’s law, focusing on the Holy Days (the first part can be found here). To quickly review, the premise of this argument is that God’s Law cannot yet be taken out of effect because, according to Matthew 5:17, a new heaven and a new earth must come before even the smallest part of the law passes away. Furthermore, it says that this won’t happen until everything has been fulfilled. God’s Holy Days, commanded in Leviticus 23, are aspects of God’s Law that have not yet been fulfilled, which demonstrates that we should still be keeping God’s Law – ALL OF IT. The application and administration of certain things may change, such as how Christ is our once-for-all Sacrifice and our High Priest now instead of the Levites, but there is no scriptural evidence that any of it has been annulled. Therefore, we must strive to satisfy all of God’s law to the best of our ability and with the help of God’s Spirit. If you don’t already know about the Holy Days, I hope this gets your attention so that you’ll open your heart to understand. Remember what the scripture says:

Romans 15:4

For everything that was written in the past was written to teach us, so that through endurance and the encouragement of the Scriptures we might have hope.